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TECHNOLOGY & MYTHOLOGY: POPULAR BELIEFS ABOUT ARTISANS IN THE SECOND TEMPLE PERIOD

Publication Date : 03/08/2025

DOI: https://doi.org/10.63469/jaal1423


Author(s) :

Ephraim Isaac.


Volume/Issue :
Volume 14
,
Issue 2
(08 - 2025)



Abstract :

One of the ironies of history concerns the creative people who mold and shape objects with their own hands, and whom we call artisans or craftspeople, and give specific names to their respective varieties of arts and crafts. The pen, the ink, the clay, the papyrus, the vellum and all other medium of writing which we use to interpret history were fashioned by them. Every shred of pottery or every bit of coin, every bit of utensils or furniture, every corner stone of an ancient building over which the archeologist hovers is their legacy. The monumental steles, the grandiose temples and palaces with ornate columns, the beautiful jewelry, the ostentatious sculptures, and the intricate mosaics which fascinate art historians were created by them. Not only were every tool and utensil people always used at home and every weapon with which they fought their brutal wars abroad “manufactured,” made by the hand of the artisan, but undoubtedly every step in human technological advance until the age of the electronic revolution was made by them. It is indeed no exaggeration to say that history would be blank without the products of artisans or craftspeople who more than any other single professional group in antiquity left the clearest and most tangible symbols of human ability and achievement. Yet it is truly ironic that above and beyond the mythologies about them and the eternal products of their handiwork, these “giants” left us so little factual information about themselves as individuals and groups (compared to kings and princes, priests and politicians, soldiers and philosophers...).


No. of Downloads :

7


ANIMAL DISEASES AND THE INDIGENOUS MEDICAL LORE IN WALLO

Publication Date : 02/08/2025

DOI: https://doi.org/10.63469/jaal1422


Author(s) :

Assefa Balcha, Dagnachew Tolessa, & Fitsum Yussuf .


Volume/Issue :
Volume 14
,
Issue 2
(08 - 2025)



Abstract :

This article looks at some of the prevalent animal diseases and the indigenous medical lore being deployed to fight against them in Wallo, Ethiopia. The complex interaction of human beings and their bio-physical environment has been part of the history of peoples’ endless struggle to adapt to an environment and survive. The struggle to maintain the health of domestic animals by means of traditional medical practices has been part of this endeavour. This particular aspect of survival deserves to be critically examined and documented. In light of the above objectives, documenting the history of animal diseases contributes to our understanding of indigenous healing traditions and coping methods in Wallo. The data for this study was collected on different occasions from the three adjoining woredas (districts) of Dessie Zuria, Qallu, and Tehuledere of South Wallo Administrative Zone. Beyond extensive interviews with oral informants, and meticulous examination of archival records of the Ministry of Interior, the Dessie municipality, and the South Wallo Agriculture office, the research has also made use of several secondary source materials.


No. of Downloads :

10


THE SYMBOLIC REPRESENTATION OF WOLAITA CULTURAL HOUSES

Publication Date : 02/08/2025

DOI: https://doi.org/10.63469/jaal1421


Author(s) :

Deneku Abere.


Volume/Issue :
Volume 14
,
Issue 2
(08 - 2025)



Abstract :

The primary objective of this study is to explore the symbolic representation of Wolaita cultural houses. To achieve this, a descriptive research design was employed, utilizing qualitative methods. Data were collected through unstructured and semi-structured interviews, participant and non-participant observation, and focus group discussions (FGDs). Key informants were selected from the Ofa, Sodo Zuriya, Humbo, and Kawo Koysha districts (woredas) of the Wolaita Zone using snowball and purposive sampling techniques. A total of 20 individuals participated in the data collection: 16 older men and 4 older women. They were chosen for their extensive knowledge of Wolaita cultural housing styles and their symbolic representations. The study’s findings revealed that socio-economic changes and the integrated development of urban and rural areas have profoundly impacted the development model of rural areas. These changes are reflected in adjustments to resident structures, shifts in production and lifestyles, evolving housing patterns, and altered urban-rural relations. Despite the influence of modernization on Wolaita’s cultural houses, the Wolaita people historically had four distinct housing styles: zufa, meeshuwa, burariya, and gulantta. While these traditional Wolaita houses appear similar externally, their internal structures differ significantly in design, layout, construction materials, and aesthetic values. The study also indicates a strong communal unity within the Wolaita ethnic group, primarily reflected in the materials used for house construction. Furthermore, the study showed that these housing styles developed after periods when people lived under trees, in caves, and within rocks of various shapes. Interestingly, the Wolaita cultural house is also connected to the spiritual world. The shapes of these four housing styles are believed to bestow blessings upon both men and women. This is particularly evident in a closet reserved for women, symbolizing potential grace, while men are primarily assigned to a dining room, where dignity and grace are attained by adhering to Wolaita cultural norms. The study’s results highlighted that, unlike many other local and foreign studies that link houses to unity, power relations, and interconnectedness, none connect them to the spiritual world in the same way. Therefore, the authors believe that adequate attention should be given to this indigenous housing style.


No. of Downloads :

16


MICROSOFT AMHARIC LANGUAGE PACK: AN EVALUATION OF WINDOWS INTEGRATED KEYBOARD AND USER EXPERIENCE

Publication Date : 29/03/2025

DOI: https://doi.org/10.63469/jaal1414


Author(s) :

Girma A. Demeke.


Volume/Issue :
Volume 14
,
Issue 1
(03 - 2025)



Abstract :

This paper focused on Microsoft language interface pack for Amharic. It has examined Windows integrated keyboard and collation for Amharic. It involved a thorough analysis of Amharic characters and punctuation marks, culminating in the suggestion of a standardized solution. The paper has identified various challenges encountered when using the Windows integrated keyboard, particularly with the utilization of repeated and sequence of keys to encode a single character and the unreliability of the current sorting order, which often fails to adhere to its own guidelines. Furthermore, the analysis has delved into shortcomings within the Microsoft-prepared Style Guide for Amharic, including instances of misinformation, typos, and grammatical errors. Based on these findings, the paper has suggested ways to revise the style guide and the keyboard assignment. Keywords: Microsoft Language Pack, Amharic Characters, Windows 10, Windows 11, Amharic Keyboard, Sorting Order


No. of Downloads :

2


A BOOK REVIEW ON “MY MEMORIES”

Publication Date : 02/03/2025


Author(s) :

Daniel Kassahun Waktola.


Volume/Issue :
Volume 14
,
Issue 1
(03 - 2025)



Abstract :

ዓለምአንተ ገብረሥላሴ የልጅነትና የዩኒቨርሲቲ ትውስታውን፣ የመሬት ይዞታ ጥናትና እና የመሬት ላራሹ አዋጅ ተሳትፎውን፣ በትግራይና በበጌምድር የነበረውን የትጥቅ ትግሉን፣ በሱዳን እና በፈረንሳይ ያሳለፈውን የስደት ዘመኑን፣ በአሜሪካ የኖረበትን አካዳሚያዊና ፖለቲካዊ ሕይወቱን፣ ወዘተ በ“ትውስታዎቼ” መጽሐፉ አካቷል። ሆኖም በጥልቀትና በስፋት የተዳሰሰው ጉዳይ የመሬት ይዞታ ጥናትና እና የመሬት ላራሹ አዋጅ ተሳትፎውን በመሆኑ የዚህ የመጽሐፍ ዳሰሳ በመሬት ጉዳዮች ላይ ያተኩራል። የዓለምአንተ ትውስታዎቼ ከተለመዱ ግለ ታሪኮች ለየት ይላል። በሥር ነቀሉ የገጠር መሬት አዋጅ መረቀቅና መተግበር ላይ የነበረውን የግል እና የቡድን ተሳትፎውን ተመርኩዞ፤ በአዋጁ ዙሪያ ሲቀርቡ ከቆዩ የተሳሳቱ ትችቶችና ትርክቶች መክቷል። አከራካሪ ሆነው የቆዩ ጉዳዮችን ደግሞ በጊዜ ሂደት ነጥረው በወጡ ፖለቲካዊ እና የኢኮኖሚያዊ ዕይታዎች አንፃር ቃኝቶ ለአንባቢ አቅርቧል። ስለሆነም መጽሐፉ እንደሚከተለው ጠለቅ እና ሰፋ ያለ ዳሰሳን ጋብዟል።


No. of Downloads :

1


INTEGRATION BETWEEN INDIGENOUS AND CONVENTIONAL MEDICINES IN ETHIOPIA: UNRESOLVED HISTORICAL CONUNDRUM

Publication Date : 02/03/2025


Author(s) :

Assefa Balcha .


Volume/Issue :
Volume 14
,
Issue 1
(03 - 2025)



Abstract :

Since the late 1970s the World Health Organization (WHO) recommended the integration of traditional medicine’ practitioners into primary health care systems in Africa and elsewhere. Numerous studies have examined the integration efforts that followed this recommendation, and by the 1980s, it had become evident that integration faced significant challenges. Besides using oral data gathered from more than twenty indigenous medical practitioners over an extended period and a limited amount of secondary source materials, this historically-informed and analytical study looks at the pluralistic Ethiopia’s medical landscape staring from the early 20th century, when Menilik II made a modest attempt to utilize indigenous therapeutics alongside modern western medical services, to the 1990s, focusing in particular on the efforts made and the major challenges that obstructed cooperation and/or collaboration, let alone integration, between indigenous and western allopathic medicines. Despite the absence of archival materials in the dossiers of government offices and the existence of a handful of workshop proceedings and ethnological/ anthropological studies on the alleged importance of integration, no historical study has been conducted to look into the underlying reasons why the insurmountable challenges facing integration was not given due consideration in the social/medical history of Ethiopia. This historical research work tries to answer why integration attempts had been sidelined or totally abandoned. Finally, some important remarks are proposed on how to approach and tackle this vital, largely neglected and hitherto unsettled historical question.


No. of Downloads :

3